Dirghatva, Dīrghatva, Dirgha-tva: 5 definitions
Introduction:
Dirghatva means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Ayurveda (science of life)
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaDīrghatva (दीर्घत्व) refers to the “longevity (of crops/fruits)” which represents one of the bio-organic agricultural methods described in the Vṛkṣāyurveda by Sūrapāla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.—Accordingly, “Several special processes with reference to the plants will be described hereunder. They are: [e.g., longevity of crop (phala-dīrghatva);] and so on. [...]”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraDīrghatva (दीर्घत्व) refers to “length/longness”, according to Mahāprajñāpāramitāśāstra (chapter 2).—Accordingly, “[Question: The past and the future do not function with the nature of the present; the past functions with the nature of the past and the future with the nature of the future. That is why there is a [different] time for each nature separately (ekaika dharmalakṣaṇa)]—[Answer:]—[...] [The Buddhist texts] do not speak about kāla but about samaya in order to dispel wrong views of this kind. We speak metaphorically about time with regard to birth, the elements and bases of consciousness, but there is no distinct time [existing as a separate substance]. Expressions such as ‘region’ (deśa), ‘time’ (kāla), ‘separation’ (viyoga), ‘union’ (saṃyoga), ‘singleness’ (ekatva), ‘multiplicity’ (nānātva), ‘length’ (dīrghatva), ‘smallness’ (hrasvatva), etc., come from convention. Fools (bāla) cling to them and say that these are real Dharmas (sadbhūta). That is why mundane conventional Dharmas of purely nominal existence must be excluded.”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryDīrghatva (दीर्घत्व):—[=dīrgha-tva] [from dīrgha] n. ([Bhāgavata-purāṇa]) length, longness.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Query error!
Full-text: Dirghata, Dighatta, Phaladirghatva, Anukasha, Parjanyavallakshanapravritti, Dirgha, Eka, Viyoga, Samyoga, Hrasva, Ekatva, Nanatva, Sadbhuta, Hrasvatva, Nana, Abhakta, Guna.
Relevant text
Search found 7 books and stories containing Dirghatva, Dīrghatva, Dirgha-tva, Dīrgha-tva; (plurals include: Dirghatvas, Dīrghatvas, tvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 7.1.17 (Length and shortness do not exist in length and shortness) < [Chapter 1 - Of Colour, Taste, Smell, and Touch, and Magnitude]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 222 < [Volume 12 (1898)]
Nyaya-Vaisheshika (critical and historical study) (by Aruna Rani)
God in Vaisesika System < [Chapter 7 - Conception of Soul (Atman)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
1. Debate with the Realist < [Part 12 - Non-existence of the outer object]
Part 5 - Explanation of the word ‘samaye’ < [Chapter II - Evam Mayā Śrutam Ekasmin Samaye]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 86: On Dimension (Parimāṇa) < [Chapter 6a - On Qualities]
Abhijnana Sakuntalam (with translation and notes) (by Bidhubhusan Goswami)
Chapter 2: Translation and notes < [Abhijnana Sakuntalam, text and notes]