Taittiriya Upanishad Bhashya Vartika

by R. Balasubramanian | 151,292 words | ISBN-10: 8185208115 | ISBN-13: 9788185208114

The English translation of Sureshvara’s Taittiriya Vartika, which is a commentary on Shankara’s Bhashya on the Taittiriya Upanishad. Taittiriya Vartika contains a further explanation of the words of Shankara-Acharya, the famous commentator who wrote many texts belonging to Advaita-Vedanta. Sureshvaracharya was his direct disciple and lived in the 9...

Sanskrit text and transliteration:

ज्ञानं ब्रह्मेति वचनादन्तवत्त्वमवाप तत् ।
ज्ञानस्य लोकिकस्येह ह्यन्तवत्त्वसमन्वयात् ॥ ६१ ॥

jñānaṃ brahmeti vacanādantavattvamavāpa tat |
jñānasya lokikasyeha hyantavattvasamanvayāt || 61 ||

English translation of verse 2.61:

From the expression, “Brahman is knowledge,” it (i.e., Brahman) may be thought of as finite, because empirical knowledge is, indeed, associated with finitude.

Notes:

Empirical knowledge is momentary (kṣaṇika) and therefore limited. If Brahman is said to be of the nature of knowledge, it will follow, it may be argued, that it is finite.

Like what you read? Consider supporting this website: