Duratyaya, Dur-atyaya, Duratyayā: 13 definitions
Introduction:
Duratyaya means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Wisdom Library: ŚāktismDuratyayā (दुरत्यया, “Inscrutable One”):—One of the names of Mahākālī (tamas-form of Mahādevī). Mahākālī is one of the three primary forms of Devī. Not to be confused with Kālī, she is a more powerful cosmic aspect (vyaṣṭi) of Devi and represents the guṇa (universal energy) named tamas. For reference, see the Devī Māhātmya, a Sanskrit work from the 5th century, incorporated into the Mārkaṇḍeya-Purāṇa.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English Translation1) Duratyaya (दुरत्यय) refers to one who is “incorrigible”, and is used by Dakṣa to describe Śiva, according to the Śivapurāṇa 2.2.27. Accordingly as Brahmā narrated to Nārada:—“[...] on hearing [Dadhīci’s] words, the foolish and evil-minded Dakṣa became furious in a trice and said mockingly:—‘[...] O Brahmin, this Śiva is not a man of nobility. He has neither father nor mother. He is the lord of goblins, ghosts and spirits and is incorrigible (viz., duratyaya)’”.
2) Duratyaya (दुरत्यय) refers to “that (power) which is incapable of being transgressed”, according to the Śivapurāṇa 2.4.2 (“The birth of Śiva’s son”).—Accordingly, as the Gods said to Śiva: “O lord of gods, O great lord, consort of Pārvatī, what has happened now? Your magical power is incapable of being transgressed (duratyaya). We have become pregnant and also scorched by your semen. O Śiva, take pity on us. Remove our miserable plight”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionaryduratyaya (दुरत्यय).—a S (dur & atyaya Passing over or away.) pop. duratyayī a Difficult of prevention, inavertible. 2 Irremediable, incurable, intractable, hard to treat or deal with--a sickness, affliction, difficulty. 3 Inexorable, implacable, unpersuadable.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishduratyaya (दुरत्यय).—a Difficult of prevention, inaver- tible. Irremediable. Inexorable.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryDuratyaya (दुरत्यय).—a.
1) difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः (svargamārgaparigho duratyayaḥ) R.11.88.
2) hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते (sa eṣa ātmā svaparetyabuddhibhirduratyayā- nukramaṇo nirūpyate) Bhāgavata 7.5.13.
Duratyaya is a Sanskrit compound consisting of the terms dur and atyaya (अत्यय).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryDuratyaya (दुरत्यय).—mfn.
(-yaḥ-yā-yaṃ) Difficult to be passed or overcome. E. dur, and atyaya going over or beyond.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryDuratyaya (दुरत्यय).—adj., f. yā, 1. hard to be crossed (as a river), Mahābhārata 4, 1970. 2. hard to be attained, 13, 4880. 3. unfathomable, [Rāmāyaṇa] 3, 71, 15. Niratyaya, i. e.
Duratyaya is a Sanskrit compound consisting of the terms dus and atyaya (अत्यय).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryDuratyaya (दुरत्यय).—[adjective] = [preceding] & seq.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Duratyaya (दुरत्यय):—[=dur-atyaya] [from dur] mfn. = -atikrama, [Kaṭha-upaniṣad iii, 14; Mahābhārata; Rāmāyaṇa] etc.
2) [v.s. ...] inaccessible, [Mahābhārata xiii, 4880]
3) [v.s. ...] inscrutable, unfathomable, [Rāmāyaṇa iii, 71, 15; Bhāgavata-purāṇa]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryDuratyaya (दुरत्यय):—[dura+tyaya] (yaḥ-yā-yaṃ) a. Impassable.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusDuratyaya (ದುರತ್ಯಯ):—
1) [adjective] that cannot be easily understood; inaccessible; unfathomable; inscrutable.
2) [adjective] that cannot be conquered or subdued; unconquerable.
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Duratyaya (ದುರತ್ಯಯ):—[noun] that which cannot be subdued or conquered.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Dur, Dush, Atyaya, Door, Tur.
Starts with: Duratyayanukramana.
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Full-text: Duratyayanukramana, Atyaya, Duravya, Tapatyaya, Duranvaya, Parigha, Pranayin, Anupa, Vyasana.
Relevant text
Search found 17 books and stories containing Duratyaya, Dur-atyaya, Duratyayā, Dus-atyaya; (plurals include: Duratyayas, atyayas, Duratyayās). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 206 < [Volume 12 (1898)]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.30 < [Chapter 1 - Vairāgya (renunciation)]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 7.14 < [Chapter 7 - Vijñāna-Yoga (Yoga through Realization of Transcendental Knowledge)]
Katha Upanishad with Shankara’s Commentary (by S. Sitarama Sastri)
Verse 1.3.14 < [Adyaya I, Valli III - The parable of the chariot]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.4.140 < [Chapter 4 - Name-giving Ceremony, Childhood Pastimes, and Thieves Kidnap the Lord]
Pratyabhijna and Shankara’s Advaita (comparative study) (by Ranjni M.)
4.2. Powers of Brahman < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]
3. Māyā in Vedic Tradition < [Chapter 4 - Ultimate Reality and God in Pratyabhijñā and Advaita]