Experience: 2 definitions
Introduction:
Experience means something in Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchExperience is denoted by the Sanskrit term Anubhava, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [Now], I shall define the nature of that highest, mind-free absorption which arises for those devoted to constant practice. [...] This supernormal knowledge [derived] from the five senses consists of his personal experience (anubhava) [as opposed to theoretical knowledge]. By it, the best of Yogins knows of everything that is going on in the universe. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Jainism
General definition (in Jainism)
Source: ORA: Amanaska (king of all yogas): (Jainism)Experience is denoted by the Sanskrit term Anubhava, according to the 12th century Yogaśāstra (verse 12.55) by Hemacandra: a Jain treatise dealing with Yoga and the highest reality (tattva).—Accordingly, “[This] Upaniṣad of Yoga, which is a cause of wonder in the mind of the assembly of the wise, was known from scripture, from the mouth of a good Guru and a little from experience (anubhava) in various places. Because of the profuse requesting of the Caulukya king, Kumārapāla, it was placed in the realm of words by his teacher, the honourable Hemacandra. [...]”.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
See also (Relevant definitions)
Partial matches: Experience, Te.
Query error!
Full-text (+1828): Anubhava, Svanubhava, Anubhuti, Atmanubhava, Anubhavasiddha, Svanubhuti, Anubhavagamya, Junata, Cetasika, Bhokta, Anubhavatmaka, Kalatattva, Anubhuta, Purvabhyasa, Anubhavi, Vishesha, Paramarsha, Anubhutapurva, Anubhav, Nibbana.
Relevant text
Search found 561 books and stories containing Experience, Experiences, The experience; (plurals include: Experiences, Experienceses, The experiences). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Nyayakusumanjali of Udayana (study) (by Sri Ramen Bhadra)
Locus of Adṛṣṭa < [Chapter 2 - The first and second Stavakas]
Cārvāka view (Body is self) refuted < [Chapter 2 - The first and second Stavakas]
Refutation of single cause theory of Sāṃkhya < [Chapter 2 - The first and second Stavakas]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
11. Satta or reality of Brahman is not Adhisthana-Gata < [Critical exposition (4) Visvasaurabha]
10. Refutation of Visista-Jnana originating from Visesana-Jnana < [Critical exposition (4) Visvasaurabha]
12. Pratyaksa is Prabala < [Critical exposition (4) Visvasaurabha]
Yoga-sutras (with Vyasa and Vachaspati Mishra) (by Rama Prasada)
Sūtra 4.9 < [Book 4 - Absolute Independence (Kaivalya)]
Sūtra 2.9 < [Book 2 - Practice (Sādhana)]
Sūtra 2.13 < [Book 2 - Practice (Sādhana)]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 4.36-37 < [Chapter IV - Alatashanti Prakarana (Quenching the firebrand)]
Mandukya Karika, verse 2.5 < [Chapter II - Vaitathya Prakarana (Illusion)]
Mandukya Upanishad, verse 5 < [Chapter I - Agama Prakarana (Scripture)]
John Dewey and the Wardha Scheme < [October 1939]
Right Endeavour < [October 1937]
Right Endeavour < [January – March, 1986]
Vyavaharamala: a text on Indian jurisprudence (by P. V. Rajee)
19. Anubhoganusidhi < [Chapter 5 - Vyavaharamala—General features based on text]
14. Evidence collection (Kriyapada) < [Chapter 5 - Vyavaharamala—General features based on text]
20. Bhogapavada < [Chapter 5 - Vyavaharamala—General features based on text]
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