Hetudrishtanta, Hetudṛṣṭānta, Hetu-drishtanta: 1 definition
Introduction:
Hetudrishtanta means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Hetudṛṣṭānta can be transliterated into English as Hetudrstanta or Hetudrishtanta, using the IAST transliteration scheme (?).
In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchHetudṛṣṭānta (हेतुदृष्टान्त) refers to “prove or examplify”, according to the Sarvajñānottara verse 20.34-39.—Accordingly, while discussing the culmination of detachment (for the process of attaining the no-mind state): “[...] Having made the mind supportless, he constantly meditates on the inconceivable. Know that the ultimate, incomparable bliss is that bliss, free of thought, inconceivable, transcending anything that might prove or exemplify (hetudṛṣṭānta) [its existence], which he experiences when his self has transcended [all] the Tattvas and has become devoid of [all] aspects”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: Drishtanta, Hetu.
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Full-text: Hetu, Varjita, Hetuvarjita, Drishtanta.
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Search found 7 books and stories containing Hetudrishtanta, Hetu-drishtanta, Hetu-dṛṣṭānta, Hetu-drstanta, Hetudṛṣṭānta, Hetudrstanta; (plurals include: Hetudrishtantas, drishtantas, dṛṣṭāntas, drstantas, Hetudṛṣṭāntas, Hetudrstantas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Preksha meditation: History and Methods (by Samani Pratibha Pragya)
3. Jayācārya’s Meditation < [Chapter 3 - The History of Meditation in Terāpanth]
Brahmanda Purana (by G.V. Tagare)
Chapter 33 - Characteristics of Sages and of Mantras < [Section 2 - Anuṣaṅga-pāda]
A History of Indian Philosophy Volume 5 (by Surendranath Dasgupta)
Part 5 - Pauṣkarāgama < [Chapter XXXIV - Literature of Southern Śaivism]
Influence of Nyaya-Vaisesika on Ayurveda (by Sindhu K. K.)
3. Logical reflections in medical assemblies < [Chapter 4 - Reflections of Nyaya-Vaisesika on Ayurveda—Based on Caraka Samhitha]
A History of Indian Philosophy Volume 1 (by Surendranath Dasgupta)
Part 17 - Inference (anumāna) < [Chapter VIII - The Nyāya-Vaiśeṣika Philosophy]
A study of the philosophy of Jainism (by Deepa Baruah)
Chapter II.c - Classification of Pramāṇa < [Chapter II - Jaina theory of Knowledge]