Horripilation: 3 definitions
Introduction:
Horripilation means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)1) Horripilation (as a quality) in Indian dramas, is denoted by the Sanskrit term Romāñca and is classified as one of the various “transitory feelings of mind” (sañcāribhāva) in Indian Dramas, according to the Sāhityadarpaṇa.—The state of utsāha is the sthāyībhāva of vīrarasa. It increases energy and excitement to mind and projects the heroic sentiment through the sañcāribhāvas i.e., transitory feelings of mind like, e.g., romāñca (horripilation).
2) Horripilation refers to one of the various expressions (or emotions, feelings, etc.) in Sanskrit drama that are conveyed through Sātvikābhinaya, which represents one of the four divisions of Abhinaya or “ways to convey or represent one’s emotion to others” (in Sanskrit Drama), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—Sātvikābhinaya that deals with the feelings, emotions and expressions, conveyed by the actors. Flow of tears, horripilation, sweating, throbbing of heart and faultering speech come under the sātvikābhinaya. It is important to note here that in the Nāṭyaśāstra the word bhāvabyañjaka is used for the sātvikābhinaya. When the inner ideas of a dramatist are expressed by means of words, gestures, facial expressions and the representation of sattva, those are called bhāvas. [...]
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shilpashastra (iconography)
Source: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)Horripilation is associated withe the Sentiment of Wonder (adbhuta), which refers to one of the Nine Sentiments (citrarasa) in ancient Indian Painting (citra), according to the Viṣṇudharmottarapurāṇa, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.—In the Viṣṇudharmottarapurāṇa it is said that the adbhutarasa is manifested through the picture of submissive face of Tārkṣya which is an epithet of Garuḍa and it generates horripilation. [...] Thus, painting is a medium of showing the inner feelings and emotions of a painter which can strikes the inherent sentiments of connoisseur’s mind, for example: horripilation in the sentiment of wonder.
Shilpashastra (शिल्पशास्त्र, śilpaśāstra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
Source: Shodhganga: Kasyapa Samhita—Text on Visha ChikitsaHorripilation (in Sanskrit: Romaharṣa) refers to one of the ten symptoms of a snake-bite (daṃśaceṣṭa) that could be potentially fatal, as taught in the Ceṣṭita (“symptoms of snake-bites”) section of the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Agadatantra or Sarpavidyā).
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
See also (Relevant definitions)
Query error!
Full-text (+210): Romanca, Romaharsha, Lomaharshana, Romodgama, Romavikara, Ullakasana, Pulaka, Vipulaka, Uddhushana, Lomanca, Kupanga, Tvakpushpa, Tharakanta, Kantaka, Lomahamsana, Lomahamsa, Shikhara, Lomasamharshana, Romaharshana, Romodbheda.
Relevant text
Search found 73 books and stories containing Horripilation, Horripilations; (plurals include: Horripilations, Horripilationses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Minerals and Metals in Sanskrit literature (by Sulekha Biswas)
4.3. Gem Minerals Containing Beryllium < [Chapter 7 - A millennium of Ratnashastra (gemmology) literature in India]
4.6. Description of Zircon, Garnet and Tourmaline < [Chapter 7 - A millennium of Ratnashastra (gemmology) literature in India]
5. Gem Minerals mentioned in the Arthashastra < [Chapter 5 - Minerals and Metals in Kautiliya Arthashastra]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.6.4 < [Chapter 6 - Priyatama (the most beloved devotees)]
Verse 1.4.63 < [Chapter 4 - Bhakta (the devotee)]
Verse 1.4.56 < [Chapter 4 - Bhakta (the devotee)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 4.39 < [Chapter 4 - First-rate Poetry]
Text 7.154 < [Chapter 7 - Literary Faults]
Text 10.180 < [Chapter 10 - Ornaments of Meaning]
Reminiscent of Mantralaya of Old < [October – December, 2007]
Uday Shankar < [July-August 1933]
Semantic Attitudinisation < [July – September, 1985]
Malatimadhava (study) (by Jintu Moni Dutta)
Part 1.3e - Adbhuta Rasa (The Marvelous Sentiment) < [Chapter 2 - Literary Study of the Mālatīmādhava]
Part 1.3c - Raudra Rasa (The Furious Sentiment) < [Chapter 2 - Literary Study of the Mālatīmādhava]
Part 1.3d - Vīra Rasa (The Heroic Sentiment) < [Chapter 2 - Literary Study of the Mālatīmādhava]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 8.25 < [Section IV - The Commencement of Trials]