Intelligible: 1 definition
Introduction:
Intelligible means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch(That which is) Intelligible can be denoted by the Sanskrit term Avagamya, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] [This] extraordinary absorption by which all volition has been cut off and in which all movement has ceased, is intelligible (avagamya) [only] to oneself and is beyond the scope of words. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
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Full-text (+125): Sugama, Vispashta, Sphutartha, Spashtartha, Buddhigamya, Spashta, Gamya, Avagamya, Vasaniya, Labhya, Buddhigrahya, Spashtikarana, Suga, Anvartha, Bhasaka, Jnatavya, Subodha, Subodh, Prasanna, Bodhagamya.
Relevant text
Search found 159 books and stories containing Intelligible, Intelligibles; (plurals include: Intelligibles, Intelligibleses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Yoga Vasistha [English], Volume 1-4 (by Vihari-Lala Mitra)
Chapter XXVII - Hebetude of bali < [Book V - Upasama khanda (upashama khanda)]
Chapter LIX - Tranquillity of suraghu < [Book V - Upasama khanda (upashama khanda)]
Chapter XXXVI - Description of the intellectual sphere < [Book IV - Sthiti prakarana (sthiti prakarana)]
Archives of Social Sciences of Religions
Rites and Their Misunderstanding in the Study of Religion < [Volume 85 (1994)]
Secularization and Religion: The Enduring Tensions < [Volume 64-2 (1987)]
Elements of Analysis of European Religious Fields: Doctoral Training Acts < [Volume 131-132 (2005)]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Verse 2.389 < [Book 2 - Brahmavallī]
Verse 2.77 < [Book 2 - Brahmavallī]
Verse 2.307 < [Book 2 - Brahmavallī]
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
7.2. Mental Perception (Manasa Pratyakṣa) < [Chapter 3 - The Buddhist Theory of Perception]
5.3. Dharmakīrti’s Definition of Perception < [Chapter 3 - The Buddhist Theory of Perception]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 55 < [Chapter 2 - Examination of the Doctrine of God (theism)]
Verse 475 < [Chapter 8 - Examination of the Doctrine of the Permanence of Things]
Verse 553 < [Chapter 10 - The Examination of the First Category—‘Substance’]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-Sūtra 1.1.29 < [Adhikaraṇa 11 - Sūtras 29-32]