In Hinduism

Shaktism (Shakta philosophy)

Source: Google Books: Manthanabhairavatantram

1) Madirānanda (मदिरानन्द) refers to the “bliss of wine”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “[...] The Lord is adorned with tinkling anklets and sits on a ghost in the lotus posture. He is adorned with the five insignia and a garland of severed heads that hangs from his neck up to his feet. He dances with the bliss of wine [i.e., madirānanda-nṛtyat] and is accompanied by heroes and Bhairavas. [...]”.

2) Madirānanda (मदिरानन्द) refers to the “bliss of (spiritual) wine”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, [while describing the visualized form of Navātman Bhairava]: “[...] Navātman’s mind is blissful with his own energy and he is delighted by the bliss of (spiritual) wine (madirānanda). He has nine faces (each of which) has three eyes, a crown and earrings. On his ears is a sacred snake and a garland of gems hangs down (from his neck). [...]”.

context information

Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Shaivism (Shaiva philosophy)

Source: Brill: Śaivism and the Tantric Traditions

Madirānanda (मदिरानन्द) refers to the “bliss of wine”, according to the 13th-century Matsyendrasaṃhitā: a Kubjikā-Tripurā oriented Tantric Yoga text of the Ṣaḍanvayaśāmbhava tradition from South India.—Accordingly, “[Devī spoke]:—O God, what kind of a woman is a Yoginī? Who is Māyā and who is Pāśavī? Tell me, O Bhairava, the pros and cons of having sex with them. [Bhairava spoke]:—A woman who is on the Kula Path [of the Yoginī clans], who avoids the path of bound souls [i.e. the path of the uninitiated], who is elevated by intoxication induced by liquor, and is free of the bonds that fetter the soul, and whose mind is filled with the bliss of wine (madirānanda), is [called] a Yoginī in Śiva’s teaching”.

context information

Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

See also (Relevant definitions)

Partial matches: Madira, Ananda.

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Full-text: Nrimamsa, Anandanandita, Nrityat.

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