Nrisuktopacaranirajanavidhi, Nṛsūktopacāranīrājanavidhi, Nrisuktopacaranirajana-vidhi: 1 definition
Introduction:
Nrisuktopacaranirajanavidhi means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Nṛsūktopacāranīrājanavidhi can be transliterated into English as Nrsuktopacaranirajanavidhi or Nrisuktopacaranirajanavidhi, using the IAST transliteration scheme (?).
Alternative spellings of this word include Nrisuktopacharanirajanavidhi.
In Hinduism
Pancaratra (worship of Nārāyaṇa)
Source: archive.org: Catalogue of Pancaratra Agama TextsNṛsūktopacāranīrājanavidhi (नृसूक्तोपचारनीराजनविधि) (lit. “concerning the elements of regular worship and how and when they are offered”) is the name of chapter 6 (Caryāpāda) of the Padmasaṃhitā: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter—jñāna, yoga, kriyā and caryā) consisting of roughly 9000 verses.—Description of the chapter [nṛsūktopacāranīrājanavidhi]: Altogether there are some 128 ritual items (21b-47a) that may be offered to the Lord during His worship in order to please Him: e.g., from namaskāra, arghya, pādya, puṣpāñjali, oil-bath, etc., to such attentions as camara-fan, chatra-umbrella, vessels, etc. In certain instances, only 64 elements are employ- ed in worship (47b-57a), or 32 (57b-61), or at the very least 16 (62-64a). The entire chapter concerns itself with detailing these items and indicating when and where these find their place in the rituals of worship. An early passage (10b- 17a) tells how to invoke the presence of God [āvāhana] and the various things to be “offered” in the course of this; a subsequent passage (176-21a) turns to domestic worship, but gives no detail. The remainder of the chapter briefly describes some of the more common upacāra-elements, when and where in the liturgy these come—pādya as accompaniment to every āsana offered (64b-65), madhuparka as a sweet-offering at various points (66), ācamana-sipping (67), the uses and misuses of the ghaṇṭā-bell (68-72a), the varieties of invocations [aṣṭāṅgāvāhana] and when these must be done (72b-76), and the waving of light on a pot known as kumbhanīrājana (77-80).
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Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
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