Religious observance: 1 definition
Introduction:
Religious observance means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchReligious Observances are denoted by the Sanskrit term Vrata, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] Putting on ochre garments, carrying a skull, plucking out clumps of hair, maintaining non-vedic religious observances (pāṣaṇḍa-vrata), ashes, ascetic clothing and matted locks, behaving as if mad, [the ascetic practice of] nakedness, [studying] the Vedas, Tantras and so on and the meeting [of learned people] for [reciting] poetry in the assembly: All [this] is exertion for the sake of filling one's stomach and is not the cause of the highest good. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
Partial matches: Observance.
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Full-text (+391): Vrata, Niyama, Vrataruci, Sauranakta, Induvrata, Shambara, Dharmanishpatti, Nakta, Upadhana, Nirvrata, Devatala, Sandigdhamati, Brahmavrata, Mahanamnivrata, Saniyama, Vana, Mahavrata, Diksa, Vratadharana, Devavrata.
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Search found 113 books and stories containing Religious observance, Religious observances; (plurals include: Religious observances, Religious observanceses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Skanda Purana (by G. V. Tagare)
Chapter 28 - Eminence of sitting awake on the twelfth day in worship of Viṣṇu < [Section 4 - Dvārakā-māhātmya]
Chapter 24 - Kṛṣṇa’s boon and the account of Candra Śarmā (Candraśarman) < [Section 4 - Dvārakā-māhātmya]
Chapter 26 - Worship of Hari on the twelfth day < [Section 4 - Dvārakā-māhātmya]
Buddhist Ceremonies and Rituals of Sri Lanka (by A. G. S. Kariyawasam)
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
Sūtra 6.2.2 (Actions of which the motive is invisible) < [Chapter 2 - Of the Production of Dharma and A-dharma]
Atharvaveda ancillary literature (Study) (by B. R. Modak)
Part 3b.1 - The Agnihotrahoma-vidhi < [Chapter 2b - A Topical Analysis of the Atharvaveda-Parisistas]
Part 3 - Ritual and Religious Observances—Introduction < [Chapter 2b - A Topical Analysis of the Atharvaveda-Parisistas]
Part 1 - The Nature of the Study < [Chapter 2c - General study of the Atharvaveda-Parisistas]
Thirty minor Upanishads (by K. Narayanasvami Aiyar)
Narada Parivrajaka Upanishad of Atharvaveda, Chapter VI
Tejobindu Upanishad of Krishna-yajurveda, Chapter I
Satapatha-brahmana (by Julius Eggeling)
Kanda V, adhyaya 5, brahmana 3 < [Fifth Kanda]
Kanda IV, adhyaya 6, brahmana 4 < [Fourth Kanda]
Introduction to volume 5 (kāṇḍa 11-14) < [Introductions]