Sadodita, Sadoditā, Sada-udita: 4 definitions
Introduction:
Sadodita means something in Hinduism, Sanskrit, Marathi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramSadoditā (सदोदिता) refers to that which is “constantly active”, according to Tantric texts such as the Kubjikāmata-tantra, the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, “Bhairava was intent on churning (his energy) (mathana), while the womb (yoni) of the universe was constantly active (sadoditā). He was then centred on the act of churning in order to bring about the emanation of the triple world. In love with (the goddess) Kubjī, the Lord of Kula was in a state at intense passion because of the pleasures of (their love) games, (and) was intent on the practice of the bliss of the nectar of Kula. [...]”.
![Shaktism book cover](https://www.wisdomlib.org/uploads/a/Shaktism-tall.jpg)
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Shaivism (Shaiva philosophy)
Source: Google Books: Manthanabhairavatantram (shaivism)Sadodita (सदोदित) refers to the “ever manifest (resonance)”, according to Abhinavagupta’s Tantrāloka verse 3.247-249 and 250cd-251ab.—Accordingly, “(Consciousness) is reflective awareness, and so its spontaneous and ever manifest (sadodita) resonance is called the great supreme, Heart. The self-awareness, in the Heart (from which) all things have fallen away, present in the first and last moment of perception is called, according to the (Spanda) teachings the universal vibration of consciousness and is the outpouring of consciousness within one's own nature”.
![Shaivism book cover](https://www.wisdomlib.org/uploads/a/Saivism-tall.jpg)
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishsadōdīta (सदोदीत).—ad Always, ever.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Kannada-English dictionary
Source: Alar: Kannada-English corpusSadōdita (ಸದೋದಿತ):—[adjective] that is for ever; endless; everlasting; eternal.
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Sadōdita (ಸದೋದಿತ):—[adverb] always; everlastingly; eternally.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Udita, Shada, Shata, Cata.
Query error!
Full-text: Sadaiva, Samvidatman, Unmana.
Relevant text
Search found 2 books and stories containing Sadodita, Sada-udita, Sadā-uditā, Sadoditā, Sadōdīta, Sadodīta, Sadōdita; (plurals include: Sadoditas, uditas, uditās, Sadoditās, Sadōdītas, Sadodītas, Sadōditas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Cidgaganacandrika (study) (by S. Mahalakshmi)
Verse 103 [Divyaugha Janani] < [Chapter 3 - Third Vimarśa]
Verse 116 [Śakti is abode of Sasvara and Asvara Ambaras] < [Chapter 3 - Third Vimarśa]
Verse 124 [Vṛnda-krama and Mudrāpañcaka] < [Chapter 3 - Third Vimarśa]
Gitartha Samgraha (critical Study) (by Partha Sarathi Sil)
3. Other Books Mentioned in the Gītārthasaṅgraha < [Chapter 2 - Abhinavagupta and the Gītārthasaṅgraha]