Samipya, Sāmīpya: 18 definitions
Introduction:
Samipya means something in Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Samipy.
In Hinduism
Vastushastra (architecture)
Source: McGill: The architectural theory of the MānasāraSāmīpya (सामीप्य) refers to the second of four kinds of devotees (bhakta), according to the Mānasāra LIX, 1-2. According to the Mānasāra LIX, 3-4, “Jñāna and vairāgya yoked together is stated as sāmīpya”. Sāmīpya, is “being near the deity”.
In the state of sāmīpya, bhakti is significant by its absence: only jñāna and vairāgya are present. The attitude of bhakti thus eliminated, dispassion or detachment towards the world dominates this state. In other words, the “turning away from the world” is more complete.
Vastushastra (वास्तुशास्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaivism (Shaiva philosophy)
Source: McGill: The architectural theory of the Mānasāra (shaivism)Sāmīpya (सामीप्य) refers to the second state of a devotee (bhakta).—These four states are explained in not only abstract, philosophical, but also concrete, relational, terms in the Śaiva Siddhānta tradition. Thus, in sālokya, the relationship of devotee to deity is servile (servant-master), in sāmīpya, filial (son-father), in sārūpya, fraternal (as between friends), and in sāyūjya, amorous (as between loyers). The first three prepare the devotee for the fourth.
The four classes of devotees or the states of spiritual life somewhat correspond to the four divisions of the Āgamas and the four modes of sādhana, spiritual practice, they entail. Thus, sālokya corresponds to carya, ritual and moral conduct, sāmīpya to kriyā, architectural and iconographic making, sārūpya to yoga, meditation, and sāyūjya ta jñānapada, theology and gnosis.
Source: Brill: Śaivism and the Tantric TraditionsSāmīpya (सामीप्य) refers to “(being in) the vicinity (of the Lord)”.—(Cf. Jayaratha’s commentary on the Tantrāloka 15.13.246).—As Watson et al. (2013, 249–250 and note 167) discuss, an example of a “lower” level of liberation, associated with Paurāṇic spiritual goals, is to become a gaṇapati, or chief attendant, of the lord, thus experiencing being in the same world (sālokya) as the Lord or in his vicinity (sāmīpya)—spiritual goals, as the authors point out, which are also expressed in the lay literature of early medieval India, such as the old Skandapurāṇa and Śivadharmaśāstra.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationSāmīpya (सामीप्य) refers to one of the five types of salvation, according to the Śivapurāṇa 1.9. Accordingly, “[...] worshipping me in my supreme phallic form at this place and performing the other sacred rites shall accord the five types of salvation—Sālokya, Sāmīpya, Sārūpya, Sārṣṭi and Sāyujya. May all of you achieve all your cherished desires”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
Source: Pure Bhakti: Bhajana-rahasya - 2nd EditionSāmīpya (सामीप्य) refers to:—The liberation of becoming a personal associate of Śrī Bhagavān. (cf. Glossary page from Bhajana-Rahasya).
Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).
Pancaratra (worship of Nārāyaṇa)
Source: archive.org: Catalogue of Pancaratra Agama TextsSāmīpya (सामीप्य) refers to one of the four types of Mukti (“release”), as discussed in the seventh chapter [second book] of the Jñānāmṛtasārasaṃhita: a Pāñcarātra text representing a sectarian glorification of Kṛṣṇa and Rādha (i.e., the cult of Radha-Krishna) dated among the latest of the Saṃhitā-type works.—Description of the chapter [muktijñāna-kathana]: Nārada, having heard so far about this wonderful bhakti, wants to know now about mukti (1). He is told that mukti is the actual union with Hari and finding satisfaction thereby (2). Mukti is of four types: sālokya, sārṣṭi, sāmīpya and sārūpya—depending upon the nature of enjoyment of the person so released. But, really, devotion and service to Hari are the best kinds of release—adds Mahādeva (3-7). [...]
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Languages of India and abroad
Marathi-English dictionary
Source: DDSA: The Molesworth Marathi and English Dictionarysāmīpya (सामीप्य).—n (S) Proximity, contiguity, nearness. 2 The beatitude described under samīpatā.
Source: DDSA: The Aryabhusan school dictionary, Marathi-Englishsāmīpya (सामीप्य).—n Proximity, contiguity.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionarySāmīpya (सामीप्य).—
1) Vicinity, nearness, proximity.
2) Nearness to the deity (one of the four states of beatitude).
-pyaḥ A neighbour.
Derivable forms: sāmīpyam (सामीप्यम्).
Source: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySāmīpya (सामीप्य).—n.
(-pyaṃ) Proximity, nearness. m.
(-pyaḥ) A neighbour. E. samīpa near, ṣyañ aff.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionarySāmīpya (सामीप्य).— i. e. samīpa + ya, I. m. A neighbour, [Sāvitryupākhyāna] 2, 8. Ii. n. Proximity.
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionarySāmīpya (सामीप्य).—[adjective] neighbouring, [masculine] neighbour, [neuter] neighbourhood, nearness (in [space and time]).
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Sāmīpya (सामीप्य):—mfn. ([from] samīpa) neighbouring, a neighbour, [Mahābhārata]
2) n. neighbourhood, nearness, proximity (in space and time), [Sāṃkhyakārikā; Sāhitya-darpaṇa; Bhāgavata-purāṇa]
3) nearness to the deity (as one of the four states of beatitude; cf. sālokya), [Monier-Williams’ Sanskrit-English Dictionary]
Source: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySāmīpya (सामीप्य):—(pyaṃ) 1. n. Proximity.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
Source: DDSA: A practical Hindi-English dictionarySāmīpya (सामीप्य) [Also spelled samipy]:—(nm) proximity, nearness; vicinity.
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Kannada-English dictionary
Source: Alar: Kannada-English corpusSāmīpya (ಸಾಮೀಪ್ಯ):—
1) [noun] the fact of being close to another; nearness; proximity.
2) [noun] (phil.) a kind of salvation in which the individual soul, after being released from the worldly bondages, remains close to the Supreme Being.
3) [noun] a man who attained this stage.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
Source: unoes: Nepali-English DictionarySāmīpya (सामीप्य):—n. 1. vicinity; proximity; nearness; closeness; affinity; 2. Philos. beatific state of proximity of the soul to God;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with: Samipyam, Samipyambade, Samipyapada.
Query error!
Full-text (+10): Samipyam, Samipyapada, Salokya, Sarupya, Shivasamipya, Sarshti, Sayujya, Samipy, Camippiyam, Salokyadicatushtaya, Bhakta, Carya, Kriya, Yogapada, Kriyapada, Caryapada, Jnana, Jnanapada, Uttarapada, Uttara.
Relevant text
Search found 39 books and stories containing Samipya, Sāmīpya; (plurals include: Samipyas, Sāmīpyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 6.16.3 < [Chapter 16 - Seeing Śrī Rādhā’s Form]
Verse 6.17.31 < [Chapter 17 - Śrī Śrī Rādhā and Kṛṣṇa Meet at Siddhāśrama and the Nature of Śrī Rādhā’s Love Is Revealed]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 2.15 < [Chapter 2 - The Natures of Words (śabda)]
Text 2.12 < [Chapter 2 - The Natures of Words (śabda)]
The Sun-Worshipping Sakadvipiya Brahmanas (by Martina Palladino)
3. The Other Purāṇas and the Mahābhārata < [Chapter 1 - The Purāṇic Sections]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 3.5.59 < [Chapter 5 - The Pastimes of Nityānanda]
Verse 1.14.87 < [Chapter 14 - The Lord’s Travel to East Bengal and the Disappearance of Lakṣmīpriyā]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.18 < [Chapter 1 - Vairāgya (renunciation)]
Bhakti-rasamrta-sindhu (by Śrīla Rūpa Gosvāmī)
Verse 1.2.28 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 1.2.55 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
Verse 1.2.38 < [Part 2 - Devotional Service in Practice (sādhana-bhakti)]
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