Sarvadeva: 11 definitions
Introduction:
Sarvadeva means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraSarvadeva (सर्वदेव) is a Sanskrit word referring to “all the gods”. Acording to the Nāṭyaśāstra 1.82-88, when Brahmā, Indra and all other gods went to inspect the playhouse (nāṭyamaṇḍapa) designed by Viśvakarmā, he assigned different deities for the protection of the playhouse itself, as well as for the objects relating to dramatic performance (prayoga).
As such, Brahmā assigned all the gods (sarvadeva) to the drum (bhāṇḍa). The protection of the playhouse was enacted because of the jealous Vighnas (malevolent spirits), who began to create terror for the actors.
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationSarvadeva (सर्वदेव) refers to “all the gods”, according to the Śivapurāṇa 2.3.15 (“The penance and reign of Tārakāsura”).—Accordingly, as Brahmā narrated: “[...] Then the demon Tāraka, of great strength and exploit, endowed with a lofty mind, requested permission of his mother for performing penance. The permission having been secured, that demon possessing great power of illusion and capable of deluding even experts in the magical art, thought of performing penance in order to conquer all the gods [i.e., sarvadeva-jaya]. Strictly adhering to the directions of his elders and preceptors he went to the forest of Madhu and performed a severe penance duly, having Brahmā as his objective. [...]”.
Source: JatLand: List of Mahabharata people and placesSarvadeva (सर्वदेव) refers to the name of a Tīrtha (pilgrim’s destination) mentioned in the Mahābhārata (cf. III.81.74). Note: The Mahābhārata (mentioning Sarvadeva) is a Sanskrit epic poem consisting of 100,000 ślokas (metrical verses) and is over 2000 years old.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Shaktism (Shakta philosophy)
Source: Google Books: ManthanabhairavatantramSarvadeva (सर्वदेव) refers to “all the gods”, according to the Manthānabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjikā.—Accordingly, “The Venerable House is the arising of the Western (transmission). Free by virtue of the practice of Kula, it is the object of adoration of all the gods (sarvadeva), Skyfarers and yogis and is attended by the Mothers, Yoginīs, Vīras, Bhairavas, and Rudras. [...]
Source: Brill: Śaivism and the Tantric Traditions (shaktism)Sarvadeva (सर्वदेव) refers to “all the gods”, according to Sāhib Kaul’s Śārikāstrotra.—Accordingly, “[...] He who recites your next syllable, which is īśa with abja and the one above the left ear, his enemy, although invincible even for all the gods (sarvadeva—sarvairdevaiḥ), will instantly, in the wink of an eye, become a guest in the house of Death. He who remembers your next syllable, which is īśa together with vaktravṛtta and vahni, will have at his disposal ‘enjoyment’ (bhukti), liberation, the method of real vicāra, and devotion. [...]”.
Shakta (शाक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of Nārāyaṇa)
Source: University of Vienna: Sudarśana's Worship at the Royal Court According to the AhirbudhnyasaṃhitāSarvadeva (सर्वदेव) refers to “all Gods”, according to the Ahirbudhnyasaṃhitā, belonging to the Pāñcarātra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “[...] A Brāhmaṇa who is not supported may not act with it (i.e. the kriyāśakti) in this world. But he may perform with it for the good of the world, having first relied upon the King. For the King is the Supreme Being, he embodies all Gods (sarvadeva-maya) and is all-pervading. He is the base of the Creative Energy (kriyāśakti) belonging to Viṣṇu, and embodies the Lord. [...]”.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchSarvadeva (सर्वदेव) refers to “all the gods”, according to the South-Indian recension of the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “My dearest one of great wisdom! Hear of that which causes one to cross over the ocean of life and death. It is inaccessible to all the gods (sarvadeva) and has been concealed in all the Tantras. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
In Buddhism
Mahayana (major branch of Buddhism)
Source: De Gruyter: A Buddhist Ritual Manual on AgricultureSarvadeva (सर्वदेव) refers to “all the Devas”, according to the Vajratuṇḍasamayakalparāja, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, [after Vairambhaka spoke to the Bhagavān], “Then, having heard this voice, all the Devas (sarvadeva), Nāgas, Yakṣas, Gandharvas, Asuras, Garuḍas, Kiṃnaras, Mahoragas, humans and non-humans said, ‘Alas, alas, woe, woe, so bad that destroyers have arisen in the world’”.
Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.
In Jainism
General definition (in Jainism)
Source: academia.edu: Tessitori Collection I1) Sarvadeva (सर्वदेव) or Sarvadevasūri is the name of a teacher mentioned in the Bṛhadgaccha-gurvāvalī (dealing with Jain lineages history) (in Sanskrit/Prakrit/Gujarati), which is included in the collection of manuscripts at the ‘Vincenzo Joppi’ library, collected by Luigi Pio Tessitori during his visit to Rajasthan between 1914 and 1919.—The information provided by the Bṛhadgacchagurvāvalī for the teachers [e.g., Sarvadeva-sūri] includes their literary achievements, reference to installation of images, and, the case arising, their feats in debates with non-Jains. [...]
2) Sarvadeva (सर्वदेव) or Sarvadevasūri is the name of a teacher belonging to the añcala-gaccha, according to the Añcalagaccha-paṭṭāvalī (dealing with Jain lineages history).
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance’) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
Source: What is India: Epigraphia Indica volume XXXI (1955-56)Sarvadeva is the name of a scribe, as mentioned in to the “Kalahandi Plates of Anantavarman Vajrahasta” (877 A.D.). The writer of the charter was Sarvadeva. The name of one Sarvadeva occurs as the engraver of the Chicacole plates of Devendravarman (Gaṅga year 251) also. Mr. Rajaguru thinks that the date of the Chicacole plates should be construed as 351 and the two Sarvadevas are to be treated as one and the same person. But there is a difficulty in accepting this suggestion.
These copper plates (mentioning Sarvadeva) were originally found in a village called Chīpurupalli about sixteen miles to the east of Parlakimedi in the Ganjam District, Orissa. It records a grant of some land to a Brāhmaṇa called Nārāyaṇa Jaḍyālākṣetra (son of Nārāyaṇa).
The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionarySarvadeva (सर्वदेव):—[=sarva-deva] [from sarva] m. [plural] all the gods, [Macdonell’s Dictionary, etc.]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Sharva, Deva, Carva, Teva.
Starts with (+1): Sarvadeva suri, Sarvadevagupta, Sarvadevahrada, Sarvadevahutashana, Sarvadevaiya, Sarvadevajaya, Sarvadevamaya, Sarvadevamukha, Sarvadevamurtipratishthavidhi, Sarvadevapratishtha, Sarvadevapratishthakarman, Sarvadevapratishthakramavidhi, Sarvadevapratishthavidhi, Sarvadevapujanaprakara, Sarvadevapujanaprayoga, Sarvadevasadharananityapujavidhi, Sarvadevasadharanavidhi, Sarvadevasukta, Sarvadevasuri, Sarvadevatirtha.
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Full-text (+17): Sarvadevamaya, Sarvadevamukha, Sarvadevapratishtha, Sarvadevasukta, Sarvadevasuri, Sarvadevahutashana, Sarvadevesha, Sarvadeva suri, Sarvadevapujanaprakara, Sarvadevapujanaprayoga, Sarvadevasadharananityapujavidhi, Sarvadevapratishthakarman, Sarvadevapratishthavidhi, Sarvadevatamaya, Sarvadevapratishthakramavidhi, Sarvadevamurtipratishthavidhi, Sarvadevatapushpadipujana, Sarvadevatapratishthasarasamgraha, Sarvadevatirtha, Sarvadeveshvari.
Relevant text
Search found 26 books and stories containing Sarvadeva, Sarva-deva, Sarvadevas; (plurals include: Sarvadevas, devas, Sarvadevases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tilakamanjari of Dhanapala (study) (by Shri N. M. Kansara)
4. Parents and Birth-place of Dhanapala < [Chapter 1 - The Author (biography of Dhanapala)]
5. Clash with his father < [Chapter 1 - The Author (biography of Dhanapala)]
3. Dhanapala’s Ancestry < [Chapter 1 - The Author (biography of Dhanapala)]
Samarangana-sutradhara (Summary) (by D. N. Shukla)
Vastu-shastra (Introduction to Indian architecture) (by D. N. Shukla)
Chapter 6 - General remarks (on temple-classification) < [Volume 5 - Temple Architecture]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.8.75 < [Chapter 8 - The Disappearance of Jagannātha Miśra]
Verse 2.23.247 < [Chapter 23 - Wandering about Navadvīpa On the Day the Lord Delivered the Kazi]
Verse 2.23.246 < [Chapter 23 - Wandering about Navadvīpa On the Day the Lord Delivered the Kazi]
Garga Samhita (English) (by Danavir Goswami)
Verse 4.1.15 < [Chapter 1 - The Story of the Personified Vedas]
Verse 1.2.5 < [Chapter 2 - Description of the Abode of Śrī Goloka]