Saubhagyamati, Saubhagya-mati, Saubhāgyamatī, Saubhāgyamati: 2 definitions
Introduction:
Saubhagyamati means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationSaubhāgyamati (सौभाग्यमति) refers to a “fortunate possession” [?], according to the Śivapurāṇa 2.3.51 (“The resuscitation of Kāma”).—Accordingly, as Rati said to Śiva: “Why did you reduce my beloved husband to ashes without gaining any interest when he had come near you with Pārvatī? He was my only fortunate possession (saubhāgyamati) very rare to get. Give me back my husband, the lord of my journey of life who used to work lovingly with me. Remove my distress caused by separation. [...]”.

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: academia.edu: The Structure and Meanings of the Heruka MaṇḍalaSaubhāgyamatī (सौभाग्यमती) is the name of a Ḍākinī who, together with the Vīra (hero) named Saubhāgyamat forms one of the 36 pairs situated in the Jñānacakra, according to the 10th century Ḍākārṇava chapter 15. Accordingly, the jñānacakra refers to one of the three divisions of the saṃbhoga-puṭa (‘enjoyment layer’), situated in the Herukamaṇḍala. The 36 pairs of Ḍākinīs [viz., Saubhāgyamatī] and Vīras are white in color; the shapes of their faces are in accordance with their names; they have four arms; they hold a skull bowl, a skull staff, a small drum, and a knife.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (vajrayāna) are collected indepently.
See also (Relevant definitions)
Partial matches: Saubhagya, Mati.
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Full-text: Saubhagyamat, Jnanacakra.
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