Sense-faculty, Sense-faculties: 1 definition
Introduction:
Sense-faculty means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchThe Sense-faculties are denoted by the Sanskrit term Indriya-Varga, according to the Amanaska Yoga treatise dealing with meditation, absorption, yogic powers and liberation.—Accordingly, as Īśvara says to Vāmadeva: “[...] Mind and breath always combine like water and milk, and [their] activity is similar. Therefore, as long as there is mind, there is activity of breath, and as long as there is breath, there is activity of mind. In that case, when one disappears, the other disappears and when one is active, the other is active. And when both are unimpaired, there is awareness of all the sense faculties (indriyavarga-buddhi). When both have perished, there is the attainment of the state of liberation. [...]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
See also (Relevant definitions)
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Full-text (+64): Pasada, Eleven sense faculties, Satindriya, Vishleshana, Vishleshan, Imdiya, Hand, Foot, dbang po bcu gcig, Generative organ, Excretory organ, Indriya, Sota Sutta, Indriyavarga, Speech, Shrotrika, Nose, Ear, Tongue, Eye.
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Search found 66 books and stories containing Sense-faculty, Sense-faculties; (plurals include: faculties, facultieses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Shurangama Sutra (with commentary) (English) (by Hsuan Hua)
Attachment to causes and that which is caused < [Chapter 6 - The Consciousness Skandha]
The characteristics of the demons of the consciousness skandha < [Chapter 6 - The Consciousness Skandha]
His essence and souls alternately separate and unite < [Chapter 2 - The Form Skandha]
International Ayurvedic Medical Journal
Metaphysical study of mana (human mind) as propounded in charaka samhita < [2023, Issue 10. October]
Role of sadvritta in lifestyle disorder < [2023, Issue 06, June]
A review article on vaya vibhajan and aayu parikshan in children < [2022, Issue 12 December]
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XVIII - Prāpyakāritvavāda or Relation of the Sense-organ with the Object < [Part II - Logic and Epistemology]
Chapter XVII - Perception in Dignāga’s School of Philosophy < [Part II - Logic and Epistemology]
Conditions (by Nina van Gorkom)
Buddhacarita (by Charles Willemen)
Chapter XIV - Abhisaṃbodhi < [Fascicle Three]
Chapter XXVI - The Great Parinirvāṇa < [Fascicle Five]
Chapter XXII - Lady Āmra[pālī]’s Meeting with the Buddha < [Fascicle Four]
Maha Buddhavamsa—The Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Chapter 14 - Conversion of the Hermit Brothers and their one thousand Ascetics < [Volume 2.2]
Part 8 - Hard to become even a Future Buddha < [Chapter 2 - Rare Appearance of a Buddha]
Biography (37): Nanda Mahāthera < [Chapter 43 - Forty-one Arahat-Mahatheras and their Respective Etadagga titles]