Shivamantra, Śivamantra, Shiva-mantra: 7 definitions
Introduction:
Shivamantra means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śivamantra can be transliterated into English as Sivamantra or Shivamantra, using the IAST transliteration scheme (?).
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nāṭya-śāstraŚivamantra (शिवमन्त्र).—Before any dramatic performance (nāṭya) takes place, gods and demigods should be worshipped (pūjā) in ceremonies such as the ‘consecration of the mattavāraṇī’. According to the Nāṭyaśāstra 3.40-44 gods and demigods should be worshipped with offerings (e.g. different kinds of foodstuff ) and mantras.
The mantra for Śiva, to be uttered at the time of making offering, goes as follows:
देवदेव महाभाग गणेश त्रिपुरान्तक ।
प्रगृह्यतां बलिर्देव मन्त्रपूतो मयोद्यतः ॥devadeva mahābhāga gaṇeśa tripurāntaka |
pragṛhyatāṃ balirdeva mantrapūto mayodyataḥ ||“O the god of gods, the great god, the lord of gaṇas and the killer of Tripura, accept this my offering consecrated by the Mantra.”
According to Nāṭyaśāstra 3.96-97, “Offering worship to the gods of the stage is as meritorious as a [Vedic] sacrifice. No dramatic performance should be made without first worshipping the deities presiding over the stage. When worshipped, they (these gods) will bring you worship, and honoured they will bring you honour. Hence one should by all efforts offer pūjā to the gods of the stage.”
Natyashastra (नाट्यशास्त्र, nāṭyaśāstra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Shaivism (Shaiva philosophy)
Source: Brill: Śaivism and the Tantric TraditionsŚivamantra (शिवमन्त्र) refers to “Śaiva mantras”, according to the Svacchandatantra verse 4.79b-81b.—Accordingly, “The Sādhaka is of two kinds. On the one hand, there is the śivadharmī, for whom the cosmic path is purified by Śaiva mantras (śivamantra-viśuddha-adhvan) and who is yoked to [particular] mantras that are to be mastered; he is knowledgeable, consecrated [to office], and devoted to the propitiation of mantras. This Śaiva Sādhaka is capable [of mastering] the threefold supernatural powers. The second [kind of Sādhaka] adheres to the mundane path and is devoted to the performance of good and meritorious works; desiring the fruits produced by [his] karma, he abides solely [devoted to] meritorious [karma], free of the unmeritorious. [The Guru] should always perform the destruction of the unmeritorious portion [of the candidate’s karma] with mantras”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Yoga (school of philosophy)
Source: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason BirchŚivamantra (शिवमन्त्र) refers to a “Śaiva mantra”, according to the Yogayājñvalkya 6.12, 16-6.19ab.—Accordingly, while discussing that yoga was practised by all four castes and women: “[...] [For [all those] Vaiśyas, women, Śūdras and ascetics who perform their religious duties, a mantra without oṃ [is prescribed] in Prāṇāyāma, O Gārgi. [For in their case,] the wise recommend either a Śaiva [i.e., śivamantra] or Vaiṣṇava mantra ending in namaḥ. Otherwise, a Śūdra as well as a woman should practise with a non-Vedic [mantra] prescribed earlier, and they should repeat [it] forty times in Prāṇāyāma. Śūdras should not repeat a Vedic mantra and women should never [do so]”.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Pancaratra (worship of Nārāyaṇa)
Source: archive.org: Catalogue of Pancaratra Agama TextsŚivamantra (शिवमन्त्र) is the name of a Mantra addressed to Śiva (one of the fifteen Tithi-Devatās) , as discussed in chapter 30 (Caryāpāda) of the Padmasaṃhitā: the most widely followed of Saṃhitā covering the entire range of concerns of Pāñcarātra doctrine and practice (i.e., the four-fold formulation of subject matter—jñāna, yoga, kriyā and caryā) consisting of roughly 9000 verses.—Description of the chapter [tithidevatā-mantra]: [...] This chapter gives the proper mantras to employ for each of the tithidevatās and the fruits of a vow undertaken in honor of each: [e.g., Śiva (67b-94a)] [=śivamantra] [...] Particularly if one begins this vrata or yāga in the bright fortnight, he may hope to achieve certain specific gains at the end of his stated vow.
Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Languages of India and abroad
Sanskrit dictionary
Source: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryŚivamantra (शिवमन्त्र).—nt., or °trā (= next), a high number: °trā Gaṇḍavyūha 106.9; °tram, nt., Gaṇḍavyūha 133.19, cited Mahāvyutpatti 7887 (Mironov śivamātraḥ) = Tibetan gzhal (= mātra!) phul.
Source: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus CatalogorumŚivamantra (शिवमन्त्र) as mentioned in Aufrecht’s Catalogus Catalogorum:—pañcākṣara. Burnell. 144^a.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English DictionaryŚivamantra (शिवमन्त्र):—[=śiva-mantra] [from śiva] m. Ś°’s Mantra, [Pañcatantra]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Shiva, Mantra, Civa.
Starts with: Shivamantrajapa, Shivamantrasnanavidhi, Shivamantravidhi.
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Full-text: Shivamantravidhi, Shivamantrajapa, Avarshana, Pancamahayajna, Shivaprasada, Shivakriya, Vaishnavamantra, Pratishtha, Pancamudra, Adishaiva, Sayujya, Shivatapas, Shivagni.
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Search found 18 books and stories containing Shivamantra, Śivamantra, Shiva-mantra, Śiva-mantra, Siva-mantra, Sivamantra, Sivamantras, Shiva mantras; (plurals include: Shivamantras, Śivamantras, mantras, Sivamantras, Sivamantrases, Shiva mantrases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Isanasivagurudeva Paddhati (study) (by J. P. Prajith)
2. Worship of Shiva in Isanasivagurudeva-paddhati (Introduction) < [Chapter 4 - Worship of Gods and Goddesses]
11. Description of Pratishtha-vidhi (installation rites) < [Chapter 4 - Worship of Gods and Goddesses]
Puranic encyclopaedia (by Vettam Mani)
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Expiatory Rites in Keralite Tantra (by T. S. Syamkumar)
1.4. Expiatory Rites In Mataṅgaparameśvara-āgama < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1.8 (b). Expiatory Rites in Prāyaścittasamuccaya < [Chapter 2 - Expiatory Rites in Āgamic Literature]
1.7. Expiatory Rites in Ājitāgama and Dīptāgama < [Chapter 2 - Expiatory Rites in Āgamic Literature]
Shaivacintamani (analytical study) (by Swati Sucharita Pattanaik)
Part 2 - Five letter mantra of Śiva (pañcākṣara) < [Chapter 5: Ritualistic Tradition and Society in Śaivacintāmaṇi]
Skanda Purana (by G. V. Tagare)
Chapter 54 - The Greatness of Piśācamocana Tīrtha < [Section 2 - Uttarārdha]
Chapter 16 - Efficacy of the Holy Ash (Continued) < [Section 3 - Brāhmottara-khaṇḍa]
Chapter 29 - Greatness of Siddheśvara Kṣetra < [Section 1 - Tīrtha-māhātmya]