Shleshmataka, Śleṣmātaka, Śleśmātaka: 12 definitions
Introduction:
Shleshmataka means something in Hinduism, Sanskrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms Śleṣmātaka and Śleśmātaka can be transliterated into English as Slesmataka or Shleshmataka, using the IAST transliteration scheme (?).
In Hinduism
Purana and Itihasa (epic history)
Source: archive.org: Shiva Purana - English TranslationŚleṣmātaka (श्लेष्मातक) or Śleṣmāntaka refers to a type of plant (possibly Cordia dichotoma), which a Śiva-devotee should refrain from eating, according to the Śivapurāṇa 1.25, while explaining the greatness of Rudrākṣa:—“[...] a devotee of Śiva shall refrain from eating meat, garlic, onion, red garlic, potherb, Śleṣmātaka (Śleṣmāntaka), pig of rubbish and liquors.”.
The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Ayurveda (science of life)
Dietetics and Culinary Art (such as household cooking)
Source: Shodhganga: Dietetics and culinary art in ancient and medieval IndiaŚleṣmātaka (श्लेष्मातक) refers to a type of vegetable, according to the Mahābhārata Vanaparva 134.281, and is commonly found in literature dealing with the topics of dietetics and culinary art, also known as Pākaśāstra or Pākakalā.—The use of long bottle gourd, kālaśāka, śleṣmātaka, sudarśana, leaves of bamboo or karīra is interdicted in a śrāddha ceremony according to Mahābhārata.
Toxicology (Study and Treatment of poison)
Source: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsa1) Śleṣmātaka (श्लेष्मातक) (groves) are mentioned in a list of places highly susceptible to snake-bites, as taught in the Kāśyapa Saṃhitā: an ancient Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and Viṣacikitsā—an important topic from Āyurveda which deals with the study of Toxicology (Agadatantra or Sarpavidyā).—The Kāśyapasaṃhitā mentions that snake-bites that happen in certain places [like in places where there are Śleṣmātaka groves] are highly inimical to the victim.
2) Śleṣmātak (श्लेष्मातक्) is the name of an ingredient used in the treatment (cikitsā) of immobile or plant poison (sthāvaraviṣa), according to the Kāśyapa Saṃhitā.—The 12h adhyāya of the Kāśyapasaṃhita also deals with the mantras for curing immobile or plant poison (sthāvara-viṣa) as well as antidotes made of medicines that quell the same.—Accordingly, “A decoction of Kośātakī, Agni, cinnamon, Sūryavallī, Amṛta, Abhayā, Śleṣmātaka, Śirīṣa, Karṇikā, Kāśmarī, two kinds of Niṣā, Punarnāvā Bṛhatī and Kaṇṭhakārī, two varieties of Sārivā and Trikaṭu cooled and mixed with ghee and honey is useful in totally decimating plant-poison”.
Agriculture (Krishi) and Vrikshayurveda (study of Plant life)
Source: Shodhganga: Drumavichitrikarnam—Plant mutagenesis in ancient IndiaŚleṣmātaka (श्लेष्मातक) (identified with Cordia dichotoma) is the subject of certain bio-organical recipes for plant mutagenesis, according to the Vṛkṣāyurveda by Sūrapāla (1000 CE): an encyclopedic work dealing with the study of trees and the principles of ancient Indian agriculture.—Accordingly, “The seed of Cordia dichotoma [e.g., Śleṣmātaka] should be forced out and cultured seven times in the flesh (oil) of Alangium salviifolium and then it should be rubbed with the dung of she- buffalo and dried in shade. If these seeds are mixed in dry buffalo dung and earth and sown and watered with coconut water (gale water?) they turn into a plant of Nymphaea alba or Nymphaea nouchali and there is no wonder”.
Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Shaivism (Shaiva philosophy)
Source: Astrologia Védica: Kularnava Tantra em portuguêsŚleṣmātaka (श्लेष्मातक) (identified with Cordia latifolia) refers to one of the nine kulavṛkṣas (Kula trees ) in which the Kula Yoginīs reside, according to the Kulārṇava-tantra verse 11.66-68.— Accordingly, “Kula Yoginīs always live in kulavṛkṣas (Kula trees). Therefore, one should not eat on the leaves of such trees [i.e., Śleṣmātaka—Cordia latifolia] and they should be especially worshiped. One should neither sleep under the Kula Vṛkṣas nor create any disturbance under them. Otherwise, seeing or hearing about such trees, one should greet them with devotion and never cut them down. [...]”.
Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Biology (plants and animals)
Source: Google Books: CRC World Dictionary (Regional names)1) Slesmataka in India is the name of a plant defined with Cordia latifolia in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Cordia latifolia Wall. ex G. Don, nom. illeg. (among others).
2) Slesmataka is also identified with Cordia rothii.
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· Linnaea (1833)
· Nomenclature Botanique ed. 2 (1840)
· A General History of the Dichlamydeous Plants (1837)
· Hortus Bengalensis, or ‘a Catalogue of the Plants Growing in the Hounourable East India Company's Botanical Garden at Calcutta’ (1814)
· Flora Indica (1824)
· Systema Vegetabilium ed. 15 (1819)
If you are looking for specific details regarding Slesmataka, for example diet and recipes, health benefits, chemical composition, pregnancy safety, side effects, extract dosage, have a look at these references.
This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
Source: DDSA: The practical Sanskrit-English dictionaryŚleṣmātaka (श्लेष्मातक).—A kind of tree; Cordia Latifolia (Mar. bhokara).
Derivable forms: śleṣmātakaḥ (श्लेष्मातकः).
See also (synonyms): śleṣmāta.
Source: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryŚleṣmātaka (श्लेष्मातक).—[śleṣmāta + ka] (m.), A tree, Cordia myxa, [Mānavadharmaśāstra] 6, 14; cf. [Rāmāyaṇa] 1, 13, 28 (ºkamaya ka + maya, adj. Made of śleṣmātaka).
Source: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryŚleṣmātaka (श्लेष्मातक).—[masculine] ī [feminine] [Name] of a tree.
Source: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Śleṣmātaka (श्लेष्मातक):—[from śliṣ] m. (cf. śleṣmāntaka) = [preceding] (also f(ī). ), [Mahābhārata; Varāha-mihira; Suśruta] etc.
2) [v.s. ...] the fruit of C° L°, [Mahābhārata xii, 1313.]
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम् (saṃskṛtam), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
Source: Alar: Kannada-English corpusŚlēṣmātaka (ಶ್ಲೇಷ್ಮಾತಕ):—[noun] the tree Cordia latifolia of Boraginaceae family.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Shleshmatakamaya, Shleshmatakaphala, Shleshmatakatvac, Shleshmatakavana.
Query error!
Full-text (+21): Shleshmatakamaya, Shleshmatakatvac, Shleshmatakavana, Shleshmatakaphala, Shleshmantaka, Shleshmata, Slesmatakah, Shleshmaka, Shleshmaha, Mamsa, Lashuna, Palandu, Vidvaraha, Kalashaka, Cordia dichotoma, Sudarshana, Brahmarakshasa, Sugandha, Agni, Gairika.
Relevant text
Search found 26 books and stories containing Shleshmataka, Śleṣmātaka, Śleśmātaka, Slesmataka, Ślēṣmātaka; (plurals include: Shleshmatakas, Śleṣmātakas, Śleśmātakas, Slesmatakas, Ślēṣmātakas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 6.14 < [Section III - Details of the Hermit’s Life]
Verse 5.6 < [Section II - Objectionable Food]
Verse 5.5 < [Section II - Objectionable Food]
Kautilya Arthashastra (by R. Shamasastry)
Chapter 4 - Remedies Against the Injuries of One’s Own Army < [Book 14 - Secret Means]
World Journal of Pharmaceutical Research
A comparative study of vibhitak and shleshmatak w.s.r.to palitya rog < [2021: Volume 10, January issue 1]
Evaluation of pharmacognosy and phytochemicals in two plants. < [2023: Volume 12, April special issue 6]
Study on vishaghnagana ghrita for acid fly dermatitis efficacy. < [2022: Volume 11, July special issue 10]
Puranic encyclopaedia (by Vettam Mani)
Vrikshayurveda (and environmental philosophy) (by Beenapani Mishra)
3. Philosophy behind the planting of Trees near the Abode < [Chapter 7 - Environmental Philosophy]
2. Religious Importance of Auspicious and Inauspicious Plants < [Chapter 5 - Religious Significance of Plantation and Rearing of Trees]
3. Vrksayurveda texts found in Brihatsamhita by Varahamihira < [Chapter 3 - Texts on Vrikshayurveda]
Padma Purana (by N.A. Deshpande)
Chapter 94 - Restraints during the Kārtika Vow < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Chapter 58 - Code of Conduct for an Anchorite < [Section 3 - Svarga-khaṇḍa (section on the heavens)]
Chapter 41 - Putradā Ekādaśī < [Section 6 - Uttara-Khaṇḍa (Concluding Section)]
Related products