In Hinduism

Vaishnavism (Vaishava dharma)

Source: Prabhupada Books: Sri Caitanya Caritamrta

Svabhavana (स्वभवन) refers to “one’s own residence”, according to the Śrī Caitanya Caritāmṛta 3.20 (“The Śikṣāṣṭaka Prayers”).—Accordingly, as Śrī Caitanya Mahāprabhu said said: “[...] Now let me repeat all the pastimes of the Antya-līlā, for if I do so I shall taste the pastimes again. [...] In the Eighteenth Chapter is an account of how the Lord fell into the ocean and in ecstasy saw in a dream the pastimes of a water fight between Kṛṣṇa and the gopīs. In that dream, Śrī Caitanya Mahāprabhu saw Kṛṣṇa's picnic in the forest. As Lord Caitanya floated in the sea, a fisherman caught Him, and then the Lord returned to His own residence (svabhavana). All this is recounted in the Eighteenth Chapter. [...]”.

context information

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu’).

Jyotisha (astronomy and astrology)

Source: Wisdom Library: Brihat Samhita by Varahamihira

Svabhavana (स्वभवन) refers to the “native house” (of planets), according to the Bṛhatsaṃhitā (chapter 16) (“On the planets—graha-bhaktiyoga”), an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on the science of ancient Indian astronomy astronomy (Jyotiṣa).—Accordingly, “If at the time of reappearance, a planet should appear bright, of large disc and in his natural condition, not crossed by thunderbolts, meteoric falls or dust-storms and not suffer in conjunction with other planets or if he should be in his house (svabhavana) or in his Uccakṣetra or if he should be within sight of a benefic planet, he will bring prosperity to the persons and objects presided over by him. [...]”.

context information

Jyotisha (ज्योतिष, jyotiṣa or jyotish) refers to ‘astronomy’ or “Vedic astrology” and represents the fifth of the six Vedangas (additional sciences to be studied along with the Vedas). Jyotisha concerns itself with the study and prediction of the movements of celestial bodies, in order to calculate the auspicious time for rituals and ceremonies.

Purana and Itihasa (epic history)

Source: archive.org: Shiva Purana - English Translation

Svabhavana (स्वभवन) refers to “one’s own home”, according to the Śivapurāṇa 2.4.2 (“The birth of Śiva’s son”).—Accordingly, after Nārada spoke to Agni: “[...] O saintly one, the women became pregnant and were distressed by the burning sensation. They went home (svabhavana). O dear, Arundhatī was displeased with fire. O dear, the husbands on seeing the plight of their wives became furious. They consulted one another and discarded them. O dear, on seeing their own state the six ladies felt very miserable and distressed. [...]”.

context information

The Purana (पुराण, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

In Buddhism

Mahayana (major branch of Buddhism)

Source: academia.edu: A Study and Translation of the Gaganagañjaparipṛcchā

Svabhavana (स्वभवन) refers to “one’s own abode”, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] The Bodhisattva Gaganagañja said: ‘Wicked One, do you see this treasury of open space?’ Māra said: ‘I see it, son of good family. It is far greater than all the displays of desire realm, Buddha-fields, and my own abode (svabhavana), and it is full of jewels for gods and humans. Gaganagañja said: ‘Wicked One, I will give you all these treasuries of open space so that you can produce the thought of incomparable complete awakening’. Then the wicked Māra, together with his eighty-four thousand creatures, produced the thought of incomparable complete awakening”.

Source: De Gruyter: A Buddhist Ritual Manual on Agriculture

Svabhavana (स्वभवन) refers to “one’s own residence again”, according to the Vajratuṇḍasamayakalparāja, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly [as the Bhagavān taught the detailed offering-manual], “[...] That Nāga shall not be pleased in his own residence again (svabhavana). If he does not send forth rain showers quickly, his life will be destroyed on the same day. Having enchanted mustard seeds one by one 1,008 times, when the 1,008 times is completed, the Nāga image steps forward. It expands its hood. [...]”.

context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajñāpāramitā sūtras.

See also (Relevant definitions)

Partial matches: Shva, Bhavana.

Starts with: Svabhavananda, Svabhavanandanatha.

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Search found 1 books and stories containing Svabhavana, Sva-bhavana; (plurals include: Svabhavanas, bhavanas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Sanskrit dramas by Kerala authors (Study) (by S. Subramania Iyer)

3.6. Characterisation of Pashanadarana < [Chapter 15: Subalavajratunda (Study)]

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