Viniyogavidhi, Viniyoga-vidhi: 2 definitions

Introduction:

Viniyogavidhi means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

In Hinduism

Pancaratra (worship of Nārāyaṇa)

[«previous next»] — Viniyogavidhi in Pancaratra glossary
Source: archive.org: Catalogue of Pancaratra Agama Texts

Viniyogavidhi (विनियोगविधि) or “rules for aiming at special ends in worship” is the name of the thirty-first chapter of the Agastyasaṃhitā (agastya-suīkṣṇa-saṃvāda edition), an ancient Pāñcarātra Āgama text dealing with the worship of Rāma, Sītā, Lakṣmaṇa and Hanumān.

Description of the chapter [viniyogavidhi]: Agastya offers at this point to tell how the (mūla-?) mantra may be employed to gain specific ends. These secrets he is about to impart were supposedly used to good advantage by Arjuna who, upon such instruction from Kṛṣṇa, proceeded by them to win the battle. In each case there is a particular posture to assume while repeating the mantra a specified number of times; doing so one gains remarkable rewards ; for example: 100,000 repetitions will regain lost kingdoms; 100,000 repetitions along with homa of fried grains while recollecting a particular episode of Rāma’s life will secure a virgin bride, rood repetitions, along with meditations upon Rāma as He is cutting off the nose of Rāvaṇa’s wicked sister, will chase away demons who threaten, etc. Agastya says that those who have earthly desires may have them satisfied by this use of the mantra; however, those who have no such worldly desires will, by use of the mantra, achieve the realm of Brahman.

These secrets concerning such motivated worship were originally given to Agastya by Brahmā, who ordered Agastya to publish the word abroad. Agastya reminds his listener that there are many who have won their salvation by learning and using the mūla-mantra; the marvellous virtue of the mūlamantra is that while other mantras (of Śaivas, Vaiṣṇavas and Gāṇapatyas) give only salvation, this one of Rāma gives either salvation or the consummation of all worldly desires—depending, of course, upon the aim of those who use it.

Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Ayurveda (science of life)

[«previous next»] — Viniyogavidhi in Ayurveda glossary

Toxicology (Study and Treatment of poison)

Source: archive.org: Catalogue of Pancaratra Agama Texts (ay)

Viniyogavidhi (विनियोगविधि) (lit. “concerning disciplined use of the mantra for gaining specific ends”) is the name of the second chapter of the Kāśyapasaṃhita: a Pāñcarātra Āgama text composed of 13 chapters dealing with snake-bites, poisons and curing their venom by use of the garuḍamantra while also dealing with worship and devotion. Description of the chapter [viniyogavidhi]:—Returning to the mantra, Gautama asks to know how it may be employed for special viniyoga-purposes. Kaśyapa says that there are six aims for which this mantra may gainfully be employed: śāntika, pauṣṭika, rakṣāvidhi, vaśya, ākarṣaṇa and kṣudravidhi (1-3). The peculiar, variant practices to be employed in each case are given—for the most part, entailing the use of different kinds or quantities of offerings in the required homas (4-40). Of special interest are directions (10-17) for homas by those suffering with tuberculosis, anemia, abdominal distension, abdominal pains, appendicitis, ulcers, smallpox; also directions are given (25-32) for preparing an effigy through which one may cause harm to another.

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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